Is Anyone ‘There’ to Speak?

Dear hijas,

Is there anyone there to speak? What a simple and profound question. Does man, being finite, gather enough facts, enough particulars, and try to make her own universals, her own overarching unifying truth? Can she do this with her reasoning powers alone? Where does she start? Her life is only 80-90 years, can she just begin with herself? Or must she go back further than herself, gathering the knowledge of these things from past generations? But where does she stop unless she goes back to some beginning of all things? Is there an answer somewhere back there along the line, or must she go back to when it all began? And what beginning does she choose, an impersonal beginning, or a personal one?

You see, she’s trying to answer the question of who she is, of ‘what’ is this world she is born into, of what purpose or meaning for her existence, if any, there is, and how she knows. What does it all mean, what can I believe is true, and what is not true? This is the epistemological problem she faces, trying to make sense of all the particulars in her life, and tying them into one overarching unity. The one and the many, particulars and universals, diversity and unity. Is there an answer?

There is no satisfactory answer if she chooses the impersonal beginning. If she’s honest with herself, and this is right where she is, that’s what has caused the confusion in the first place. But if she begins with the personal, and the Judeo-Christian infinite-personal God, then there is someone there to speak. He’s personal, on the same side as she is personal, yet He’s infinite, to her finiteness. He is the creator of all else, and therefore does speak. He speaks about Himself, His character, His attributes, so that she can know who He is, not exhaustively but truly, and He speaks about history and the cosmos, so that she can know things about herself and the world around her. She has an answer to the nature of reality, to who she is, and to her existence and place in this vast universe. He speaks and answers her questions about meaning and purpose, about values and ethics, not exhaustively but truly. He speaks and answers her most deep and profound questions about life and death, and what happens after death. His answers bring the satisfaction that was missing for her. They make sense and are truly fulfilling. They bring peace to her troubled soul.

It is on the side of the personal-infinite God of the Judeo-Christian system, on the basis of propositional, verbalized revelation, that God speaks and provides these answers to her epistemological problem, the problem of knowing. He is the Creator, she is the creature, and it is on this basis that what He says will be true to what is. There will be no error, for everything comes from Him. The question of knowing is solved in Him and in what He has spoken and she can rest, satisfied that His knowledge is perfect knowledge.

Vaya con Dios mis hijas,

Dear ol’ Dad

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