Tag Archives: creation

Paralyzed Christianity

Dearest hijas,

It’s been a while, hasn’t it? I haven’t forgotten about you and this blog, mis hijas, but, you know the story. Perhaps this review of Dr. John K. Reed’s “Rocks Aren’t Clocks: A Critique of the Geological Timescale” has been a bit overdrawn, no? Okay, perhaps, so let’s sum this all up and move on, right?

How does this boil down to the warp and woof of “your” Christian living? How does the rubber meet the road here? Why, for God’s sake, does this have anything to do with anything?

I hope you know by now, mis hijas, that for the sake of God and His character, this does have monumental ramifications. You live in the 2nd decade of the 21st century. You’ll probably be around, God willing, until the 7th or 8th decade of this century long after your Momma and I are gone. We live in a time where many of your Christian friends, pastors, and leaders are paralyzed. Paralyzed by the fear of looking foolish in the eyes of the world. Paralyzed by prognostications of the secular elite on the nature of reality. Paralyzed by secular critics that claim Christianity (especially young-earth biblical Christianity) is opposed to science.

These Christians are paralyzed because they won’t believe their own Bibles. They won’t believe that their own Scriptures speaks authoritatively about a universal and worldwide Flood in the days of Noah that explains the rock layers and washes away the millions of years (Gen. 6-9). They won’t believe that a ‘day’ is a ‘day’ just like we know them today (Gen. 1, Ex.20:8-11). They are paralyzed by current scientific announcements and purported data that says the earth is millions and billions of years old, not realizing the bias of the scientists that make these claims and the eyewitness testimony of the God who was there and wrote it down for us. They are brainwashed to believe the idea that rocks, acting as the pages of nature’s history book, are superior to the history of the Bible.

Such a state are we in, mis hijas.

But remember this, as Dr. Reed points out:

…Christian compromise has proven completely ineffective in stopping the secular juggernaut. Two hundred years of retreat is enough. Perhaps in the 1800’s, such views were more understandable. Today, they only aid and abet a secular culture by weakening principled opposition–all for the fleeting flattery of ‘intellectual respectability’. Deep time is inseparable from evolution. And both are inseparable from naturalism.

There is a web of deceit woven all through the secular worldview. Man and woman, born in rebellion to God, seek to use their own reason and the logical powers of their mind, to explain the nature of reality autonomously; apart from God and His revelation. Their whole being ‘shouts’ to them that there is a God; and not just ‘a’ god, but ‘the’ God of which the Bible speaks, and yet they fight with all their might to push this away. Paul in Romans 1 is very clear on this.

So the question becomes, “If the true nature of reality, the true history of Earth and mankind, is presented in the Judeo-Christian Scriptures, especially in Genesis, why have so many Christians accepted and become paralyzed by secular history”?

Dr. Reed responds:

First, few realize they are compromising their worldview. Christianity was the default worldview of the West for so long that the possibility of a secular rival was unanticipated, especially a secular ‘scientific’ opponent rising out of Christianity’s own intellectual tradition. Second, the early secularists were smart. They claimed that there was no conflict with ‘true’ Christianity. The Bible was true as far as it went; it just didn’t talk about geologic time. Moses was ‘primitive’ and ‘unscientific,’ but he was still a nice guy. This scam worked, and the church was lulled into complacency. As time went by, young people were indoctrinated to not question prehistory and evolution.

However, the Bible, mis hijas, claims to be an accurate record and account of history, back to the beginning. It can’t find common ground with secular history that does not acknowledge God as Creator, all peoples on earth, past and present, from Adam and Eve, a worldwide and universal Flood in the days of Noah, and the incarnate Christ come to save us from our sin problem. Bank on it!

With love,
Dear ol’ Dad
Vaya con Dios, mis hijas


Made in the Image of God, but man fundamentally changed

heaven and earth

Dear hijas,

In the beginning God created the heavens and the earth (Gen. 1.1).

All things came into being by Him; and apart from Him nothing came into being that has come into being (John 1:3).

For by Him all things were created, both in the heavens and on earth, visible and invisible, whether thrones or dominions or rulers or authorities–all things have been created by Him and for Him (Col. 1:16).

We’ve been speaking to the question of the moral necessity, the second area of philosophical and religious thought. Specifically, in our last post, we found that the question of man’s cruelty to his fellow-man was not answered completely. We said that the personal answer of man being created in the image of God gives meaning and an absolute standard for man in terms of right and wrong because they are based on God’s character. We found that man is still cruel. We discovered though that man wasn’t made this way, but fundamentally changed himself. The question before us now, is how this happened.

The Judeo-Christian answer to the question of the moral necessity and man’s cruelty starts from Gen. 1:1 quoted above. The infinite-personal God of the universe created all else, including man, both male and female. Both man and woman and all of God’s created order was created perfect without sin; cruelty, jealousy, hatred, death, disease, corruption, any and all evil of any sort. At the end of God’s six-day creative work, He pronounced it ‘very good’. It was whole, complete, without flaw, just as the designer wanted it to be. So what happened?

Schaeffer puts it this way:

There was a space-time, historic change in man. There is a discontinuity and not a continuity in man. Man, made in the image of God and not programmed, turned by choice from his proper integration point at a certain time in history. When he did this, man became something that he previously was not, and the dilemma of man becomes a true moral problem rather than a metaphysical one. Man, at a certain point of history, changed himself, and hence stands, in his cruelty, in discontinuity with what he was, and we have a true moral situation: morals suddenly exist. Everything hangs upon the fact that man is abnormal now, in contrast to what he originally was (Francis A. Schaeffer, He is There and He is not Silent, Tyndale House Publishers, Wheaton, IL, 1984).

This historic, space-time change in man is referred to as the Fall (see Gen. 3). Man fell from his original created perfection and is not what he once was. This abnormality explains man’s cruelty, his jealousy and hatred for others of his kind. It explains why man made in the image of God doesn’t mean that God is a bad God. It explains why man can be both noble and cruel at the same time.

So man is now abnormal from what he once was still means that he is abnormal still yet today, right? Man is not just metaphysically finite, but truly morally guilty. Can man get back to that state from where this turn happened? Is there a solution to take man back to where he once was before he became abnormal?

It is here, as Schaeffer describes, “that the substitutionary, propitiatory death of Christ is needed and fits in…we need a solution for our true moral guilt before the absolutely good God who is there.” That solution is Christ’s death and resurrection on our behalf.

Vaya con Dios mis hijas,

Dear ol’ Dad

Being and Existence; the Metaphysical Question

Dear hijas,

How does one set off answering the question I brought up in the last post from Sartre: that something is there rather than nothing being there?

In philosophy, this is referred to as the area of metaphysics (meta; after, along with, beyond, behind and physics; the science that deals with matter, energy, motion and force). In particular, metaphysics is the area of ‘being and existence’. Philosophers have long known that one of the fundamental questions of life is to be able to explain why we’re here at all, how we came to be here, why anything we observe in the world around us is there, and how it came to be there. In other words one can sum it up in terms of ‘being and existence’, and the question becomes ‘Why does anything exist at all?’ Subsets of this question then become myriad, ‘Why are we here on earth?’, ‘Why are the sun and stars out there?’, ‘Why are there fish in the seas?’  They can all be summed up in the question of ‘being and existence’, or metaphysics. So to label it is to call it: the metaphysical question.

Francis Schaeffer has said that ‘Nothing that is worth calling a philosophy can sidestep the question of the fact that things do exist and that they exist in their present form and complexity.’

So, what are the options for answering the metaphysical question? I’m sure you can think of several. Evolution with its blind, uncaused and random, time plus chance beginnings of nothing into something, and here I mean ‘absolutely nothing’, or a personal-infinite Creator God who has brought into being everything that exists. In today’s world, most people would fall into one of these two categories.

Please remember in this that both philosophy and religion deal with the same basic questions. The questions are not different, although the answers are different and in different terms. Both philosophy and religion are trying to answer the metaphysical question; the question of ‘being and existence’. The second thing we must keep in mind concerns the two meanings of the word ‘philosophy’. Philosophy on the one hand is an academic discipline that one studies in university and can get degreed in, and yet on the other hand there is a second meaning that we must not miss. For philosophy also means a person’s worldview. It is in this sense of worldview that all persons are philosophers, for every one of us has a worldview. No one can live without a worldview, and so ‘philosophy’ is universal in scope and therefore no one who is not a philosopher.

In order to answer the metaphysical question correctly; to see which answer best fits the facts around us will be the topic of our next posts.

Vaya con Dios mis hijas,

Dear ol’ Dad