Category Archives: Creation

Posts related to Creation

‘Death’ Before the Fall?

Dearest hijas,

Have you ever considered one of the arguments that some Christians give for believing in death before the Fall of Adam, and its related corollary of an old earth? It goes something like this: “Well, I don’t believe that death as an entity only came about because of Adam’s sin. That was death for humans only, for surely plants died before the Fall, and animals don’t experience pain in death like we humans do, so animals were peacefully dying long before Adam’s sin, much like the good ole’ family pet, Fido, curled up by the fireplace who simply dies peacefully and naturally”.

It seems like a logical argument – doesn’t it? It seems so logical that many of your Christian friends and leaders stumble over it. A case in point, is the below article and link by Dr. Jonathan Sarfati about R.C. Sproul Jr., who teaches at Reformation Bible College in Sanford, Florida. An otherwise stalwart man of faith and of the Reformed tradition, Sproul Jr. is a young-earth creationist, but seems to be confused about the implications of his position, as Dr. Sarfati points out.

I encourage you to click on the link below and read the article carefully. Within the article are other links to other articles that you can click on and get more information. You may have to read a portion, think about it, read more, and/or come back to it several times as you have time to read through the whole article completely.

R.C. Sproul Jr Blunders on Plant Death

Pay particular attention to the description of plant ‘death’ from a Biblical perspective and to Scripture’s definition of what constitutes a ‘living creature’ or in Hebrew nephesh chayyah.

Pay attention also to the way animals ‘died’ as shown in the fossil record. Did they die peacefully and naturally like our example of the family pet, or were there other things evidenced in the fossil record that indicate this was not so?

Keep asking questions, mis hijas. Don’t be afraid to challenge respected leaders who have compromised on Biblical truth.

TheoJello

With love I remain,
Dear ol’ Dad
Vaya con Dios mis hijas

Without Genesis 1-11: Nothing

Dear hijas,

I’m going to repost a video and post from Answers in Genesis that I think you might enjoy:

Teach the Uncompromised Truth of Genesis in Church

Click on the above title and watch Pastor Corey Abney of Florence Baptist Church explain why the first 11 chapters of Genesis are foundational to all our doctrines in Christianity. The great doctrines of the Church build on one another, link after link, and foundational to that and to the gospel we preach is the creation of all that exists, including you and I, by an act of omnipotent, omniscient, and benevolent power. He is a God who is there and is not silent; who spoke and it was done.

373

Listen to what Pastor Abney explains is happening in churches all across this country: perhaps in your church. Listen to “why” this is happening. Listen for the “how” it occurred. Try to glean a few action points that you can use in making a change where you are; with your colleagues and friends, with your church, in reversing this dangerous trend.

For an in-depth article on the importance of Genesis 1-11 by the Logos Research Associates, see and click here:
The Importance of Genesis 1-11 In Depth

With love,
Dear ol’ Dad
Vaya con Dios mis hijas

Jesus Devastates the Old Earth View

Dearest hijas,

In taking a break from the review of Dr. John K. Reed’s book Rocks Aren’t Clocks: A Critique of the Geological Timescale may I direct your attention to this article by Bodie Hodge of Answers in Genesis:

Jesus Devastates An Old Earth

Mr. Hodge draws from Jesus’ own statements about marriage from the “beginning” of creation in Mark 10:6 and Matthew 19:4, and not 13 billion years later as an old earth advocate must believe to hold to her old-earth view. There are interesting parallels with other Jesus AGE verses in Mark 13: 19-20 and Luke 11: 50-51 which you might want to consider and ponder. Jesus, as Creator (Col.1:18) (John 1:3) obviously knows when He created the universe and as God is aware of time and age and how old His creation is, so these are powerful verses which indicate that Jesus Himself taught and expected us to believe a relatively recent creation about 6000 years ago.

There’s an interesting account of Hodge’s discussion and dialog with an old-earth advocate at a Christian conference that Hodge was attending. I won’t spoil the story, so read it yourself and enjoy!

With love and blessings,

Dear ol’ Dad

Vaya con Dios mis hijas!

Philosophical Foundations of the Geologic Timescale: Uniformitarianism

Dear hijas,
rocks-arent-clocks
From our last post in reviewing Dr. John Reed’s book “Rocks Aren’t Clocks: A Critique of the Geologic Timescale”, we saw that evolution is one of the foundations of the timescale. It is not the only one however. The concept of uniformitarianism that was promoted primarily by Charles Lyell in the 1830’s is also essential to the concept of deep time and the resulting timescale. Uniformitarianism used in its fullest sense means: a philosophy and method that allows science to become the arbiter of history. For Lyell, it was a mix of the methodological principle of uniformity (a principle which all scientists accept) with the gradualistic theory of history. This well-regulated past of imaginary vast eons, paved the way for Darwin and his evolutionary ideas, quite different from Biblical history, and contrary to the concepts of God creating and then overseeing the cosmos.

Reed says that “All three ideas–evolution, uniformitarianism, and deep time–are closely connected. Although many people today reject Lyell’s gradualism and are increasingly skeptical of evolution, the timescale and geologic history remain unscathed. But if all three are intertwined, the selective rejection of evolution and uniformitarianism, with no consequences for the timescale, seems schizophrenic.”

Reed then goes on to talk about James Hutton’s role in the idea of uniformitarianism. James Hutton, you remember, a Scottish natural philosopher and early geologist in the 1700’s, was called by some ‘The man who found time’. Reed says, “Hutton knew Genesis had to be discredited to make way for his deistic view of history. So he went straight for the jugular–there is nothing more basic to orthodox Christianity than ex nihilo creation and the end of the world at the final judgment; for the Bible begins with the famous words, ‘In the beginning’ and then moves immediately outside the ‘system of nature’ in the next words, ‘God created.'”
uniformitarianism
Remember mis hijas, uniformitarianism is not the same as uniformity, but the secularists like to equivocate here and make them say the same thing. They are not the same thing, however, and you shouldn’t confuse the two. ‘Uniformity’ is an essential axiom of science and is the idea that patterns in nature, or more frequently called ‘natural laws’ operate in the same predictable manner over space, time, and for the most part, scale. Because it is a statement about the nature of reality, it is a metaphysical assertion, justified only by Christian theology. ‘Uniformitarianism’, however, assumes that past causes will be natural ones like those observed in the present. This is not a scientific assertion, but a ‘philosophical’ one. Do you see the difference?

I pray that you do see the difference and that you will be able to share that difference with your friends and colleagues. Uniformity is at the heart of science, uniformitarianism is not.

With Love,
Dear ol’ Dad
Vaya con Dios mis hijas

Secular GeoHistory’s Hidden Fallacies: Part 2

Dear hijas,
rocks-arent-clocks

To continue in our discussion of secular geohistory’s hidden fallacies, and a review of Dr. John K. Reed’s ‘Rock’s Aren’t Clocks-A Critique of the Geologic Timescale’, we’ve already covered secular geohistory’s hidden fallacies 1 & 2 in a previous post. Remember Dr. Reed’s admonition “If Christians are to understand Earth history, they must first understand how it was taken by secular thinkers.”

The four hidden fallacies are:

1) An ignoring of the worldview conflict between Christianity and Naturalism.
2) An assumption of the reality of ‘prehistory’ and its pre-human billions and millions of years.
3) An assumption that natural history is science, and not history.
4) Seeing more ‘history’ in the rocks than is really there.

So, let’s now turn to Fallacy #3: assuming natural history is just science. This fallacy stems from naturalism’s theory of knowledge (its epistemology) which makes science the final and ultimate arbiter of truth. Scientists are convinced that their investigations of the past are by definition scientific endeavors. You’ve heard the expression, the ‘facts of science’? This fallacy and expression assumes that when science speaks, it’s speaking true truth; that its truth claims can’t be challenged because they’re proven by science. But wait a minute, how can science study unique, unobserved, unrepeatable past events of history? The answer is that it can’t. No scientist was there to record the events of the deep past, so what naturalism does to get around this inconsistency is to proffer the concept of ‘uniformitarianism’.

uniformitarianism

Uniformitarianism is remembered by its famous though imprecise statement: “the present is the key to the past.”

According to Reed, ‘uniformitarianism’ works like this:

It works like this. If events in the past were similar to those we observe in the present, then scientists can study present day events and processes, and extrapolate back in time, confident that the sameness predicated by uniformitarianism will make their extrapolations valid.

So, if we change the rules of the game, and couch unique, unobserved, and unrepeatable past events in the scientific term of ‘uniformitarianism’, we’ve effectively moved the goalposts of what used to be the realm of history alone and moved it over to the realm of science. Do you see how easily this was done? And yet this is exactly what has happened. Uniformitarianism, as a scientific term and concept, then becomes unassailable. What a neat trick. The smart Christian should know better however.

You see mis hijas, “Christianity rests upon the Bible. The Bible in turn rests upon confidence in history in general and in revealed history in particular. The fatuous cliché, ‘the Bible is not a textbook of science,’ merely distracts from the fact that it is the only reliable textbook of ancient history'” (John K. Reed, Peter Klevberg, Chris Bennett, Jerry Akridge, Carl R. Froede, Jr., and Thomas Lott, Creation Research Society Quarterly, Vol. 41, No. 3 – Dec. 2004).

So in essence, what we now have is a natural history, purportedly resting on the supposedly scientific concept of uniformitarianism, against a natural history revealed by God Himself in the pages of Scripture. The two views are diametrically opposed to one another, and can’t co-exist in the mind of the Christian. The secularist believes his version of natural history, resting upon an unwarranted conclusion that ‘the present is key to the past’, and the Christian believes the word of God Himself as revealed in Scripture concerning God’s eyewitness testimony of the events of natural history. The problem is that many of your friends, beloved pastors, and theologians are today accommodating the secularist version of natural history. It is truly a travesty. They ought instead to be reminded of Romans 3:4 (NASB):

Rather, let God be found true, though every man be found a liar, as it is written,
‘THAT THOU MIGHTEST BE JUSTIFIED IN THY WORDS, AND MIGHTEST PREVAIL WHEN THOU ART JUDGED.’

With love, I remain,
Dear ol’ Dad
Vaya con Dios mis hijas

From whence comes thy criticism?

Dear hijas,

It is often noted that those Christians who criticize the recent creation and young earth position (the orthodox position of the Church for 1800 years), vying instead for the secular version of earth history and it’s billions and millions of years, almost never offer their criticism from Scripture. The criticism usually comes from unwarranted belief in supposed secular interpretations of astronomical age, radiometric dating, tree-ring dating, varves, ice cores, and the like, ad absurdum.

But very rarely does a criticism come from the Scriptures and from a theological rendering of the Biblical text. The reason is that you can’t find theological support from Scripture for billions and millions of years. It just isn’t there. And if one’s final authority is not in Scripture, then where is it? Obviously in something other than Scripture (man’s autonomous ideas), which for the Christian poses a big problem; a big 2nd commandment problem; a big idolatry problem.

…for I, the LORD your God, am a jealous God…(Ex. 20:5)

Few Christians today who accept an old earth and old cosmos understand this connection. They honor and accept autonomous secular man’s ideas of how old the earth and cosmos are, never investigating and understanding where these ideas came from and the impetus behind them in the first place, and in the same instance dishonor the God they say they have placed their trust in.

They get their knowledge and base their salvation on the words of Scripture in the Gospels concerning Christ’s death and resurrection and solution for their sin problem, yet on the other hand disbelieve and discount these same Scriptures in Genesis when it comes to Creation in six days and a young earth. It’s a sad and harmful intellectual schizophrenia.

Few realize they are dishonoring the Christ they say they love, for He Himself in His work of Creation was Holy, and pure, and blameless. Attributing to Christ the deaths of millions and millions of His very own created creatures, let alone the natural evils of killer earthquakes, asteroid bombardment, mega-tsunamis, disease, decay, and massive destruction against His very own work in Creation over billions and millions of years, and all before Adam sinned, is a charge against Christ that is nothing but unadulterated blasphemy.

We are told to “Love the LORD your God with all your heart, and with all your soul, and with all your mind (Matt. 22:37), yet few realize what loving God with all your mind requires. It requires an evaluation of one’s intellectual thinking on any matter whatsoever and slicing and dicing it up against the words of God Himself in Scripture. Does it comport, or is there variance? If variance, what warrant is there for believing man’s ideas against the almighty and omnipotent Creator of the universe? Does the creature have warrant and justification for shaking his fist at God and saying to the Almighty he thinks he knows better; that the Almighty doesn’t really mean what He says He means? He does so to his own jeopardy and peril.

With love, I remain,
Dear ol’ Dad
Vaya con Dios mis hijas

Secular GeoHistory’s Hidden Fallacies: Part 1

Dear hijas,

“If Christians are to understand Earth history, we must first understand how it was taken by secular thinkers.” So says John K. Reed in Chapter 3 of “Rocks Aren’t Clocks: A Critique of the Geologic Timescale”, Creation Book Publishers, Powder Springs, GA 2013.
rocks-arent-clocks
Dr. Reed details the hidden fallacies underlying the secular view of Earth history, and he says there are four of them. They originate within a naturalistic and secularistic worldview, but Christians have fallen prey to believing them as well:

1) An ignoring of the worldview conflict between Christianity and Naturalism.
2) An assumption of the reality of ‘prehistory’ and its pre-human billions and millions of years.
3) An assumption that natural history is science, and not history.
4) Seeing more ‘history’ in the rocks than is really there.

Let’s take them one at a time. Within Western culture there are two broad worldviews squaring off against each other: Naturalism and Christianity. Naturalism came out of the Enlightenment (generally mid 17th century to late 18th century) and is the worldview of the secularist. “It is built on the assumption that if there is a god, he is too remote from human affairs to be known or to have had any physical effect in the world. Truth comes not from revelation, but from man’s knowledge, and the zenith of human knowledge is science,” says Reed. “Naturalism began as a minority view, but one strongly held by Enlightenment intellectuals. Its proponents offered conciliatory lip service to ‘religion’, took advantage of Christian tolerance, and talked up compromise at every turn,” he continues. It was the so-called “Age of Reason”, and as it grew in strength it influenced (sadly) the Church. Yet the winds of change are blowing, and Christians are waking up to the masquerade. They are beginning to realize that the science that gave us millions and billions of years of pre-human Earth history was a façade for a philosophical worldview, according to Reed. You see, mis hijas, more of us need to wake up and understand the worldview conflict here. Naturalism’s strength has always been hiding behind ‘science’, and it’s time we understood the philosophical assumptions behind the science.

Fallacy #2 is the assumption of the reality of “prehistory”. That prehistory is long before humans, and involves billions and millions of years of earth development along with its ensuing biological development way before humans ever showed up on the scene.
Geologic timeline
But is this prehistory really true? Not according to the Scriptures it isn’t. But that’s the point, Reed says. The Enlightenment invention of prehistory was an attempt to make Genesis irrelevant. It was an end run around the Biblical narratives of Adam and Eve and the creation of the universe and everything in it in six days, and an “insertion” of this long prehistory before Adam and Eve and a ‘wink, wink’ that the six days weren’t really six days. The stratagem worked. Theologians of the day compromised and became part of the “smart” crowd and we are where we are today: theologians still compromising, conjuring up new ways to interpret Genesis 1 to accommodate the billions and millions of years of prehistory.

“Christians cannot continue to waffle,” Reed says. He continues,

“There is either one unified history, taught by the Bible, or there are two distinct histories: human history and prehistory. Prehistory is not a given. Either it existed or it did not.”

As always, I remain,
Dear ol’ Dad
Vaya con Dios mis hijas

Are Rocks Clocks? You are the Geologist

Dearest hijas,

Imagine that you are a geologist sent out to map and gather information concerning the geology of a certain newly discovered area of the earth.
antarctic-lava-lake-670x440

You arrive at your destination hoping to identify the type of rock in the area and determine if you can’t place these rocks into a local geologic column. You spend hours in the field; mapping, studying, climbing, and taking samples of the different rock units. You come to recognize these different rock units and determine their composition and relative orientation in space. You send your samples off for laboratory analysis, but you can generally see a sandstone layer on top of a limestone layer with fossils, on top of a basalt layer. You use their relative positions to create an idealized local geologic column: a vertical sequence of sandstone-limestone-basalt. Between the sandstone and limestone layers is an unconformity: an erosional surface.

But you can’t impress your fellow geologists and move your career along by just describing the strata–you must be able to interpret their history. When were these formations deposited? How long did it take? How many years are represented by the unconformity between the sandstone and limestone layers? You have no idea, so you compare your local column to the global template of the geologic timescale:
geologic timescale
From fossils in the limestone layer and a few radiometric dates that came back from the samples you sent in for lab analysis you determine that all these formations were deposited during the Jurassic; the sandstone in the early Jurassic (about 200 million years ago), and the limestone and basalt in the late Jurassic (about 150 million years ago). Since radiometric dates from the basalt you sent in for analysis range from 150 – 170 million years ago you feel confident this interpretation is sound. You then publish your study. Eventually, it (like thousands of others) is included in the body of work by your fellow geologists around the world and cited by fellow geologists and stratigraphers as an empirical conclusion not only of your local column but of the validity of the timescale itself.

This all seems rather straightforward, doesn’t it? It seems to validate the premise that rocks are clocks. But wait, have you analyzed the assumptions you used to conclude what you have published as empirical reality? We, properly, should ask a number of questions about your assumptions:

1) Why have you assumed there is historical content in the rocks?
2) Why have you assumed there is no other relevant source of historical information?
3) Why have you assumed that the position of the rocks in the field tells their relative ages?
4) Why have you assumed that the formations were deposited slowly over long periods of time, and provide a representative sample of all those years?
5) Why have you assumed that erosion has not removed enough evidence to impede historical reconstruction?
6) Why have assumed that your local column of sandstone-limestone-basalt fits in the geologic timescale?

None of these assumptions are proven by fieldwork–they are simply the context you absorbed in your studies. The timescale is not an empirical conclusion of your study, but only the historical template by which you shoehorned your local column into temporal interpretations. You assumed the timescale was true already, and simply plugged your data into a likely section, the Jurassic.

But wait, there’s still more assumptions you may have forgotten:

1) Why have you assumed that nature is rational and that your mind is rational as well?
2) Why have you assumed there is such a thing as “truth”?
3) Why have you assumed that history is linear, instead of cyclical like some philosophies and religions of the East?

How do you know any of these are true? They are true only on the basis of Judeo-Christian theology. Secular scientists wishing us to believe in billions and millions of years are thieving and using the assumptions that only Judeo-Christian theology can support. Their own secular system of Naturalism cannot support the very basis and foundation of their very own scientific work and conclusions. It’s truly amazing how the most confirmed atheist can be such a good Christian in her most fundamental assumptions.

(Ilustration and analogy above taken from ‘Rocks Aren’t Clocks-A Critique of the Geologic Timescale’, by John K. Reed, Creation Book Publishers, Powder Springs, GA, 2013, pp.46-48, and all credit for text and conclusions are to him.)

With love, as always,
Dear ol’ Dad
Vaya con Dios mis hijas

Are Rocks Clocks? Support for millions and billions of years? Installment V

Dear hijas,

To get to the heart of where the idea of millions and billions came from and how secular elites “found” time, we must continue in our discussions of what transpired during the Enlightenment. It was during the 1700’s and early to mid 1800’s that our world in terms of Earth science and Natural History was shaped, molded, and transformed by the views of these early naturalists. Western culture began to drift away from its Christian roots. The science of geology was beginning in earnest, but it was only part of this cultural trend; the triumph of secular philosophy over theology was seen as well.

These years were coined “the Enlightenment”, as a result of secular man and especially the savants and naturalists in Europe, thinking they were “breaking free” of the bonds of religion that had bound them in intellectual prison for so long. They were now “enlightened thinkers”, not beholden to the restraints of some old book like the Bible, and free to discover the natural world without thought or care of its Creator. They had already rejected Biblical history, so it was no stretch to begin to “see” in the rocks and other processes of earth the vast eons of time that supposedly preceded man, and as I have mentioned previously this was well before the development of the geological timescale.

To refresh: deep time rests on the geologic timescale. The timescale rests on a belief that cannot be tested by science. In other words, the timescale is not a ‘proof’ of deep time; but rather an icon of secular history. And as an alternative secular history is in direct conflict with a Biblical history, it is important to understand and see its implications.

Dr. John Reed says it this way:

Despite secular propaganda, the most important issues tied to the myth of deep time are not questions of science. On the surface, they are questions of history. When we begin to dig deeper, we find the basic questions are those of philosophy and theology. As such, they are the legitimate concern of every human being, and are the basis for understanding the truth about history.

You see, all people are philosophers whether they realize it or not. We all ask the same big questions about the meaning of life, our origin, our standards, and our happiness. We want to know such things as what the future holds, and what happens after we die. We’re finite beings, so we don’t and can’t know everything, but we all ask the same big questions. And history is a big question. So realistically, being finite, we can’t and don’t know every detail, but we do need to understand the framework. Is that framework a secular history with millions and billions of years, life from non-life kicked up out of the pond scum by an indifferent and uncaring universe, or is it the framework of a Biblical history with God as Creator and man as created in His image with purpose and love?

The secular history developed during the Enlightenment, with its geological timescale and its millions and billions of years of vast prehistory, effectively decoupled us from God. A creator 4.5 billion years away has little to do with present-day life.

As Dr. Reed further states:

Did that prehistory really exist? Those that think so point to the geologic timescale; those who do not, point to Genesis. One is upheld by a claim to be God’s eyewitness account. The other is supported by the idea that rocks are clocks. Which side has the better case?

As always, I remain,
Dear ol’ Dad
Vaya con Dios mis hijas

Are Rocks Clocks: Support for Millions and Billions of Years? Installement IV

Dear hijas,

Many professing Christians today, erroneously take a view of the early chapters of Genesis as untrue history. They mistakenly view these early chapters as akin to believing in a fairy tale. Not realizing that Christ and His apostles affirmed the true account of creation and human history in a 6×24 manner, they choose instead to embrace the secular history beloved by atheists and God-haters. This to an undermining of the gospel and to their shame.

Forgetting Christ’s warning to beware of following the crowd (Matt.7:13), they choose instead to sacrifice the Word of God on the altar of man’s ‘scientific knowledge’. Their justification for holding this demonstrably anti-biblical view is that science has supposedly shown the millions and billions of years of secular history to be true as played out in the rocks. Now granted, many of them just don’t know any better, haven’t studied the Scriptures in depth, or haven’t understood and studied the relationships between and upon which the Church and Christendom have stood for millennia. They haven’t understood the philosophical assumptions of the secularists, nor have they investigated the contrary evidence.

You see, the great doctrines of Scripture all tie in together. The doctrine of Creation ties in to the doctrine of Christ and His work. Our doctrine of sin ties back to our doctrine of Adam as an historical man in an historical setting as described in Genesis. There’s a consistency and coherence where if you remove or change one doctrine, the others start to unravel. So how did we get to where we are today?

As Dr. John K. Reed in Rocks Aren’t Clocks: A Critique of the Geologic Timescale explains ‘Western history emphasizes chronology. It’s the way we think about the past…If our chronology is wrong, then history is little more than mythology.’ ‘Why is chronology so important, he asks? Reed says that our history in the West is the result of our Christian roots and are truths of God’s works in the past as important reminders of His power and glory. ‘In short’, he says, the Bible presents a view of time–important, intelligible, and linear–that is crucial to a view of history as a vital and comprehensive part of reality.’ So if Biblical chronology and the account of a 6×24 Creation and its timeline of history was believed for the most part by a majority of the Church up until the last few centuries, what changed?

The change, Reed says, was how geologic history came to play an important role in Western culture and our view of history. The change in how we viewed the rocks of the earth’s crust as a result of philosophical and intellectual trends during the Enlightenment in the 18th and 19th centuries is where we must go to see what happened.

He continues,

Historians have shown that science was the child of Christianity, not Enlightenment secularism. In fact, science grew out of the medieval Scholastic tradition…Geologic history, with its millions and billions of years, is closely linked to Englightenment secularism…For many years, secularism hid behind a façade of science. An overly-optimistic assessment of science’s ability to determine truth deflected questions about the underlying worldview. But times have changed. It has become clear that secular faith (emphasis mine) was part of the equation all along. That is a reason to take a long, hard look at how geologic history came to play such a powerful role in society.

Did you catch that? There is a ‘faith’ element involved here. There’s also a ‘worldview’ element involved. Worldviews require philosophical assumptions. Philosophical assumptions are based on one’s metaphysic (theory of being and existence), one’s epistemology (method of knowing), one’s ethics and morality. Now we’re getting somewhere mis hijas. If only our professing Christian friends described above could see and understand this. Secular geologic history with its millions and billions of years originated during the Enlightenment as a ‘faith’ project. It wasn’t science, it was a worldview, and an anti-God and anti-Biblical worldview at that.

With love, I remain,
Dear ol’ Dad
Vaya con Dios mis hijas